The wishes always seem hokey...but I wish you all a very happy and prosperous New Year.
Monday, December 31, 2007
Saturday, December 29, 2007
Monday, December 24, 2007
Is Santa Claus Real?
The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to the those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day.
Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios' parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas' feast day approached, Basilios' mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios' safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king's golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
Another story tells of three theological students, traveling on their way to study in Athens. A wicked innkeeper robbed and murdered them, hiding their remains in a large pickling tub. It so happened that Bishop Nicholas, traveling along the same route, stopped at this very inn. In the night he dreamed of the crime, got up, and summoned the innkeeper. As Nicholas prayed earnestly to God the three boys were restored to life and wholeness. In France the story is told of three small children, wandering in their play until lost, lured, and captured by an evil butcher. St. Nicholas appears and appeals to God to return them to life and to their families. And so St. Nicholas is the patron and protector of children.
Several stories tell of Nicholas and the sea. When he was young, Nicholas sought the holy by making a pilgrimage to the Holy Land. There as he walked where Jesus walked, he sought to more deeply experience Jesus' life, passion, and resurrection. Returning by sea, a mighty storm threatened to wreck the ship. Nicholas calmly prayed. The terrified sailors were amazed when the wind and waves suddenly calmed, sparing them all. And so St. Nicholas is the patron of sailors and voyagers.
Other stories tell of Nicholas saving his people from famine, sparing the lives of those innocently accused, and much more. He did many kind and generous deeds in secret, expecting nothing in return. Within a century of his death he was celebrated as a saint. Today he is venerated in the East as wonder, or miracle worker and in the West as patron of a great variety of persons-children, mariners, bankers, pawn-brokers, scholars, orphans, laborers, travelers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers! He is known as the friend and protector of all in trouble or need (see list).
Sailors, claiming St. Nicholas as patron, carried stories of his favor and protection far and wide. St. Nicholas chapels were built in many seaports. As his popularity spread during the Middle Ages, he became the patron saint of Apulia (Italy), Sicily, Greece, and Lorraine (France), and many cities in Germany, Austria, Switzerland, Italy, Russia, Belgium, and the Netherlands (See list). Following his baptism in Constantinople, Vladimir I of Russia brought St. Nicholas' stories and devotion to St. Nicholas to his homeland where Nicholas became the most beloved saint. Nicholas was so widely revered that more than 2,000 churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Nicholas' tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy. An impressive church was built over St. Nicholas' crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe's great pilgrimage centers and Nicholas became known as "Saint in Bari." To this day pilgrims and tourists visit Bari's great Basilica di San Nicola.
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Widely celebrated in Europe, St. Nicholas' feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves! In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe. For example, in the Netherlands St. Nicholas is celebrated on the 5th, the eve of the day, by sharing candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the saint's horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.
The Origin of the Modern Day Santa Claus
How did the kindly Christian saint, good Bishop Nicholas, become a roly-poly red-suited American symbol for merry holiday festivity and commercial activity? History tells the tale.
The first Europeans to arrive in the New World brought St. Nicholas. Vikings dedicated their cathedral to him in Greenland. On his first voyage, Columbus named a Haitian port for St. Nicholas on December 6, 1492. In Florida, Spaniards named an early settlement St. Nicholas Ferry, now known as Jacksonville. However, St. Nicholas had a difficult time during the 16th century Protestant Reformation which took a dim view of saints. Even though both reformers and counter-reformers tried to stamp out St. Nicholas-related customs, they had very little long-term success; only in England were the religious folk traditions of Christmas permanently altered. (It is ironic that fervent Puritan Christians began what turned into a trend to a more secular Christmas observance.) Because the common people so loved St. Nicholas, he survived on the European continent as people continued to place nuts, apples, and sweets in shoes left beside beds, on windowsills, or before the hearth.
The first Colonists, primarily Puritans and other Protestant reformers, did not bring Nicholas traditions to the New World. What about the Dutch? Although it is almost universally reported that the Dutch brought St. Nicholas to New Amsterdam, scholars find scant evidence of such traditions in Dutch New Netherland. Colonial Germans in Pennsylvania kept the feast of St. Nicholas, and several accounts have St. Nicholas visiting New York Dutch on New Years' Eve. In 1773 patriots formed the Sons of St. Nicholas, primarily as a non-British symbol to counter the English St. George societies, rather than to honor St. Nicholas. This society was similar to the Sons of St. Tammany in Philadelphia. Not exactly St. Nicholas, the children's gift-giver.
After the American Revolution, New Yorkers remembered with pride the colony's nearly-forgotten Dutch roots. John Pintard, influential patriot and antiquarian, who founded the New York Historical Society in 1804, promoted St. Nicholas as patron saint of both society and city. In January 1809, Washington Irving joined the society and on St. Nicholas Day that year he published the satirical fiction, Knickerbocker's History of New York, with numerous references to a jolly St. Nicholas character. This was not a saintly bishop, rather an elfin Dutch burgher with a clay pipe. These delightful flights of imagination are the origin of the New Amsterdam St. Nicholas legends: that the first Dutch emigrant ship had a figurehead of St. Nicholas; that St. Nicholas Day was observed in the colony; that the first church was dedicated to him; and that St. Nicholas comes down chimneys to bring gifts. Irving's work was regarded as the "first notable work of imagination in the New World."
The New York Historical Society held its first St. Nicholas anniversary dinner on December 6, 1810. John Pintard commissioned artist Alexander Anderson to create the first American image of Nicholas for the occasion. Nicholas was shown in a gift-giving role with children's treats in stockings hanging at a fireplace. The accompanying poem ends, "Saint Nicholas, my dear good friend! To serve you ever was my end, If you will, now, me something give, I'll serve you ever while I live."
The jolly elf image received a big boost in 1823, from a poem destined to become immensely popular, "A Visit from St. Nicholas," now better known as "The Night Before Christmas."
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.
His eyes—how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf. . . .
Washington Irving's St. Nicholas strongly influenced the poem's portrayal of a round, pipe-smoking, elf-like St. Nicholas. The poem generally has been attributed to Clement Clark Moore, a professor of biblical languages at New York's Episcopal General Theological Seminary. However, a case has been made by Don Foster in Author Unknown, that Henry Livingston actually penned it in 1807 or 1808. Livingston was a farmer/patriot who wrote humorous verse for children. In any case, "A Visit from St. Nicholas" became a defining American holiday classic. No matter who wrote it, the poem has had enormous influence on the Americanization of St. Nicholas.
Other artists and writers continued the change to an elf-like St. Nicholas, "Sancte Claus," or "Santa Claus," unlike the stately European bishop. In 1863, political cartoonist Thomas Nast began a series of annual black-and-white drawings in Harper's Weekly, based on the descriptions found in the poem and Washington Irving's work. These drawings established a rotund Santa with flowing beard, fur garments, and an omnipresent clay pipe. As Nast drew Santas until 1886, his work had considerable influence in forming the American Santa Claus. Along with appearance changes, the saint's name shifted to Santa Claus—a natural phonetic alteration from the German Sankt Niklaus and Dutch Sinterklaas.
This Santa was life-sized, jolly, and wore the now familiar red suit. He appeared in magazines, on billboards, and shop counters, encouraging Americans to see Coke as the solution to "a thirst for all seasons." By the 1950s Santa was turning up everywhere as a benign source of beneficence, endorsing an amazing range of consumer products. This commercial success led to the North American Santa Claus being exported around the world where he threatens to overcome the European St. Nicholas, who has retained his identity as a Christian bishop and saint.
It's been a long journey from the Fourth Century Bishop of Myra, St. Nicholas, who showed his devotion to God in extraordinary kindness and generosity, to America's jolly Santa Claus. However, if you peel back the accretions he is still Nicholas, Bishop of Myra, whose caring surprises continue to model true giving and faithfulness.
There is growing interest in reclaiming the original saint in the United States to help restore the spiritual dimension of this festive time. For indeed, St. Nicholas, lover of the poor and patron saint of children, is a model of how Christians are meant to live. A bishop, Nicholas put Jesus Christ at the center of his life, his ministry, his entire existence. Families, churches, and schools are embracing true St Nicholas traditions as one way to claim the true center of Christmas—the birth of Jesus. Such a focus helps restore balance to increasingly materialistic and stress-filled Advent and Christmas seasons.
The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to the those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day.
Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios' parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas' feast day approached, Basilios' mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios' safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king's golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
Another story tells of three theological students, traveling on their way to study in Athens. A wicked innkeeper robbed and murdered them, hiding their remains in a large pickling tub. It so happened that Bishop Nicholas, traveling along the same route, stopped at this very inn. In the night he dreamed of the crime, got up, and summoned the innkeeper. As Nicholas prayed earnestly to God the three boys were restored to life and wholeness. In France the story is told of three small children, wandering in their play until lost, lured, and captured by an evil butcher. St. Nicholas appears and appeals to God to return them to life and to their families. And so St. Nicholas is the patron and protector of children.
Several stories tell of Nicholas and the sea. When he was young, Nicholas sought the holy by making a pilgrimage to the Holy Land. There as he walked where Jesus walked, he sought to more deeply experience Jesus' life, passion, and resurrection. Returning by sea, a mighty storm threatened to wreck the ship. Nicholas calmly prayed. The terrified sailors were amazed when the wind and waves suddenly calmed, sparing them all. And so St. Nicholas is the patron of sailors and voyagers.
Other stories tell of Nicholas saving his people from famine, sparing the lives of those innocently accused, and much more. He did many kind and generous deeds in secret, expecting nothing in return. Within a century of his death he was celebrated as a saint. Today he is venerated in the East as wonder, or miracle worker and in the West as patron of a great variety of persons-children, mariners, bankers, pawn-brokers, scholars, orphans, laborers, travelers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers! He is known as the friend and protector of all in trouble or need (see list).
Sailors, claiming St. Nicholas as patron, carried stories of his favor and protection far and wide. St. Nicholas chapels were built in many seaports. As his popularity spread during the Middle Ages, he became the patron saint of Apulia (Italy), Sicily, Greece, and Lorraine (France), and many cities in Germany, Austria, Switzerland, Italy, Russia, Belgium, and the Netherlands (See list). Following his baptism in Constantinople, Vladimir I of Russia brought St. Nicholas' stories and devotion to St. Nicholas to his homeland where Nicholas became the most beloved saint. Nicholas was so widely revered that more than 2,000 churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Nicholas' tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy. An impressive church was built over St. Nicholas' crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe's great pilgrimage centers and Nicholas became known as "Saint in Bari." To this day pilgrims and tourists visit Bari's great Basilica di San Nicola.
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Widely celebrated in Europe, St. Nicholas' feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves! In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe. For example, in the Netherlands St. Nicholas is celebrated on the 5th, the eve of the day, by sharing candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the saint's horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.
The Origin of the Modern Day Santa Claus
How did the kindly Christian saint, good Bishop Nicholas, become a roly-poly red-suited American symbol for merry holiday festivity and commercial activity? History tells the tale.
The first Europeans to arrive in the New World brought St. Nicholas. Vikings dedicated their cathedral to him in Greenland. On his first voyage, Columbus named a Haitian port for St. Nicholas on December 6, 1492. In Florida, Spaniards named an early settlement St. Nicholas Ferry, now known as Jacksonville. However, St. Nicholas had a difficult time during the 16th century Protestant Reformation which took a dim view of saints. Even though both reformers and counter-reformers tried to stamp out St. Nicholas-related customs, they had very little long-term success; only in England were the religious folk traditions of Christmas permanently altered. (It is ironic that fervent Puritan Christians began what turned into a trend to a more secular Christmas observance.) Because the common people so loved St. Nicholas, he survived on the European continent as people continued to place nuts, apples, and sweets in shoes left beside beds, on windowsills, or before the hearth.
The first Colonists, primarily Puritans and other Protestant reformers, did not bring Nicholas traditions to the New World. What about the Dutch? Although it is almost universally reported that the Dutch brought St. Nicholas to New Amsterdam, scholars find scant evidence of such traditions in Dutch New Netherland. Colonial Germans in Pennsylvania kept the feast of St. Nicholas, and several accounts have St. Nicholas visiting New York Dutch on New Years' Eve. In 1773 patriots formed the Sons of St. Nicholas, primarily as a non-British symbol to counter the English St. George societies, rather than to honor St. Nicholas. This society was similar to the Sons of St. Tammany in Philadelphia. Not exactly St. Nicholas, the children's gift-giver.
After the American Revolution, New Yorkers remembered with pride the colony's nearly-forgotten Dutch roots. John Pintard, influential patriot and antiquarian, who founded the New York Historical Society in 1804, promoted St. Nicholas as patron saint of both society and city. In January 1809, Washington Irving joined the society and on St. Nicholas Day that year he published the satirical fiction, Knickerbocker's History of New York, with numerous references to a jolly St. Nicholas character. This was not a saintly bishop, rather an elfin Dutch burgher with a clay pipe. These delightful flights of imagination are the origin of the New Amsterdam St. Nicholas legends: that the first Dutch emigrant ship had a figurehead of St. Nicholas; that St. Nicholas Day was observed in the colony; that the first church was dedicated to him; and that St. Nicholas comes down chimneys to bring gifts. Irving's work was regarded as the "first notable work of imagination in the New World."
The New York Historical Society held its first St. Nicholas anniversary dinner on December 6, 1810. John Pintard commissioned artist Alexander Anderson to create the first American image of Nicholas for the occasion. Nicholas was shown in a gift-giving role with children's treats in stockings hanging at a fireplace. The accompanying poem ends, "Saint Nicholas, my dear good friend! To serve you ever was my end, If you will, now, me something give, I'll serve you ever while I live."
The jolly elf image received a big boost in 1823, from a poem destined to become immensely popular, "A Visit from St. Nicholas," now better known as "The Night Before Christmas."
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.
His eyes—how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf. . . .
Washington Irving's St. Nicholas strongly influenced the poem's portrayal of a round, pipe-smoking, elf-like St. Nicholas. The poem generally has been attributed to Clement Clark Moore, a professor of biblical languages at New York's Episcopal General Theological Seminary. However, a case has been made by Don Foster in Author Unknown, that Henry Livingston actually penned it in 1807 or 1808. Livingston was a farmer/patriot who wrote humorous verse for children. In any case, "A Visit from St. Nicholas" became a defining American holiday classic. No matter who wrote it, the poem has had enormous influence on the Americanization of St. Nicholas.
Other artists and writers continued the change to an elf-like St. Nicholas, "Sancte Claus," or "Santa Claus," unlike the stately European bishop. In 1863, political cartoonist Thomas Nast began a series of annual black-and-white drawings in Harper's Weekly, based on the descriptions found in the poem and Washington Irving's work. These drawings established a rotund Santa with flowing beard, fur garments, and an omnipresent clay pipe. As Nast drew Santas until 1886, his work had considerable influence in forming the American Santa Claus. Along with appearance changes, the saint's name shifted to Santa Claus—a natural phonetic alteration from the German Sankt Niklaus and Dutch Sinterklaas.
This Santa was life-sized, jolly, and wore the now familiar red suit. He appeared in magazines, on billboards, and shop counters, encouraging Americans to see Coke as the solution to "a thirst for all seasons." By the 1950s Santa was turning up everywhere as a benign source of beneficence, endorsing an amazing range of consumer products. This commercial success led to the North American Santa Claus being exported around the world where he threatens to overcome the European St. Nicholas, who has retained his identity as a Christian bishop and saint.
It's been a long journey from the Fourth Century Bishop of Myra, St. Nicholas, who showed his devotion to God in extraordinary kindness and generosity, to America's jolly Santa Claus. However, if you peel back the accretions he is still Nicholas, Bishop of Myra, whose caring surprises continue to model true giving and faithfulness.
There is growing interest in reclaiming the original saint in the United States to help restore the spiritual dimension of this festive time. For indeed, St. Nicholas, lover of the poor and patron saint of children, is a model of how Christians are meant to live. A bishop, Nicholas put Jesus Christ at the center of his life, his ministry, his entire existence. Families, churches, and schools are embracing true St Nicholas traditions as one way to claim the true center of Christmas—the birth of Jesus. Such a focus helps restore balance to increasingly materialistic and stress-filled Advent and Christmas seasons.
I wish you all a very Merry Christmas...especially one in the liking to Saint Nicholas!
Saturday, December 22, 2007
Friday, December 21, 2007
Thursday, December 20, 2007
La donna è mobile...indeed! If women truly understood the power they have over men, the world would be a dramatically different place.
La donna è mobile
Qual piuma al vento,
Muta d'accento — e di pensiero.
Sempre un amabile,
Leggiadro viso,
In pianto o in riso, — è menzognero.
Refrain
La donna è mobile qual piuma al vento
Muta d'accento e di pensier!
e di pensier!
e di pensier!
È sempre misero
Chi a lei s'affida,
Chi le confida — mal cauto il cuore!
Pur mai non sentesi
Felice appieno
Chi su quel seno — non liba amore!
Refrain
La donna è mobile
qual piuma al vento,
Muta d'accento e di pensier!
e di pensier!
e di pensier!
Wednesday, December 19, 2007
Katie's Wish
The Make-A-Wish Foundation of Mississippi received a very generous donation today. A Nationwide insurance office here in Mississippi, Michael Daly Insurance Agency, donated $6,500 and adopted Katie's wish. A member of WJTV’s own family is getting the special wish. 13-year-old Katie wanted to go to Disney World and now her and her parents along with 3 siblings are going. Her father, Jimmy Smith, is a production control operator at News Channel 12. The Make-A-Wish Foundation of America is an organization that grants the wishes of children with life-threatening medical conditions to enrich the human experience with hope, strength, and joy. Last year, the Make-A-Wish Foundation granted a child's wish in the U.S. every 41 minutes.
Tuesday, December 18, 2007
Monday, December 17, 2007
Transition to Windows Live Writer
I am going to try to use Windows Live Writer for my future posts. Like anything else Microsoft produces, it will probably use twice the memory and provide half the functionality...but we are all slaves, whether consciously or unconsciously!?!
Saturday, December 15, 2007
Friday, December 14, 2007
We just watched the latest installation of the Fantastic Four movies...The Rise of the Silver Surfer. I remember reading Silver Surfer comic books as a kid. I think the movie took some license with the original provenance of the Silver Surfer, but it was still a really good movie. Besides, it has Jessica Alba playing the role of Sue Storm...whew!
Thursday, December 13, 2007
Wednesday, December 12, 2007
Well, it is official now. Along with diet and exercise, sex is a must for a health nut!
Six Reasons to Have Sex Every Week: Studies show that regular sex (with all due precautions taken) provides a host of surprising health benefits.
By Temma Ehrenfeld
Newsweek Web Exclusive
Dec 10, 2007
Sex is good for adults. Indulging on a regular basis—at least once a week—is even better. Research links sex (with all safer-sex precautions taken) to an astonishing array of physiological benefits, from longevity to pain relief. Many studies don't address whether the health bonus comes from the act itself or from the corresponding emotional intimacy, but the bottom line is that getting physical has some great side effects—especially for women. Here are six ways that sex boosts your health:
1. It Fights Colds and Flu. Sexual intercourse once or twice a week raises the body's level of the immune-boosting antibody immunoglobin A by a third, according to research at Wilkes University in Pennsylvania.
2. It's a Beauty Treatment. In a study at the Royal Edinburgh Hospital in Scotland, a panel of judges viewed participants through a one-way mirror and guessed their ages. Those who looked seven to 12 years younger than their age (labeled "superyoung") were also enjoying lots of sex—four times a week, on average. OK, maybe they were having so much fun because they looked young. But it's likely the sex was helping, researchers say. One reason is that it raises a woman's estrogen level, which helps make hair shiny and skin supple.
3. It Burns Calories. A little over four calories a minute, or the equivalent of four Hershey's kisses in a half hour of love. Think of it as part of your weekly exercise regime, and burn, baby, burn.
4. Yes, Honey, I Have a Headache. For a woman a migraine might actually be a reason for making love rather than avoiding intercourse: the increase in endorphins and corticosteroids during arousal and orgasm is analgesic.
5. It Promotes Regular Menstrual Cycles. A series of studies by behavioral endocrinologist Winnifred Cutler and colleagues at Columbia and Stanford universities found that women who have intercourse at least weekly (except during their period) cycle more regularly than abstainers or the sporadically active. (Related research found that lesbian lovemaking also smoothes out menstrual cycles.) Cutler argues that intimacy is essential, not orgasms: "Regular exposure to a loving partner has extraordinary effects on health and well-being."
6. It Can Prevent Accidents. Women use the muscles of the pelvic floor to stem the flow of urine. As they age, they need to keep these strong to avoid peeing accidentally. The same muscles are exercised during intercourse, and as with all muscle-building programs, the benefits require consistency.
Six Reasons to Have Sex Every Week: Studies show that regular sex (with all due precautions taken) provides a host of surprising health benefits.
By Temma Ehrenfeld
Newsweek Web Exclusive
Dec 10, 2007
Sex is good for adults. Indulging on a regular basis—at least once a week—is even better. Research links sex (with all safer-sex precautions taken) to an astonishing array of physiological benefits, from longevity to pain relief. Many studies don't address whether the health bonus comes from the act itself or from the corresponding emotional intimacy, but the bottom line is that getting physical has some great side effects—especially for women. Here are six ways that sex boosts your health:
1. It Fights Colds and Flu. Sexual intercourse once or twice a week raises the body's level of the immune-boosting antibody immunoglobin A by a third, according to research at Wilkes University in Pennsylvania.
2. It's a Beauty Treatment. In a study at the Royal Edinburgh Hospital in Scotland, a panel of judges viewed participants through a one-way mirror and guessed their ages. Those who looked seven to 12 years younger than their age (labeled "superyoung") were also enjoying lots of sex—four times a week, on average. OK, maybe they were having so much fun because they looked young. But it's likely the sex was helping, researchers say. One reason is that it raises a woman's estrogen level, which helps make hair shiny and skin supple.
3. It Burns Calories. A little over four calories a minute, or the equivalent of four Hershey's kisses in a half hour of love. Think of it as part of your weekly exercise regime, and burn, baby, burn.
4. Yes, Honey, I Have a Headache. For a woman a migraine might actually be a reason for making love rather than avoiding intercourse: the increase in endorphins and corticosteroids during arousal and orgasm is analgesic.
5. It Promotes Regular Menstrual Cycles. A series of studies by behavioral endocrinologist Winnifred Cutler and colleagues at Columbia and Stanford universities found that women who have intercourse at least weekly (except during their period) cycle more regularly than abstainers or the sporadically active. (Related research found that lesbian lovemaking also smoothes out menstrual cycles.) Cutler argues that intimacy is essential, not orgasms: "Regular exposure to a loving partner has extraordinary effects on health and well-being."
6. It Can Prevent Accidents. Women use the muscles of the pelvic floor to stem the flow of urine. As they age, they need to keep these strong to avoid peeing accidentally. The same muscles are exercised during intercourse, and as with all muscle-building programs, the benefits require consistency.
Thursday, December 06, 2007
I could not be more proud to know Wiley and his family. He is one of our Wish Kids at the Make-A-Wish Foundation of Mississippi. Way to go Wiley!!!
Tuesday, December 04, 2007
Some interesting health news that I read on CNN:
Study: Most sinus infections not helped by antibiotics
Story Highlights
Study: Most sinus infections not helped by antibiotics
Story Highlights
- Most sinus infections not helped by antibiotics other prescribed meds
- Most in study improved in about two weeks -- with real or fake meds
- Yellowish or greenish mucous doesn't always indicate a bacterial infection
- American College of Physicians in 2001 urged no antibiotic use for sinusitis
I highly recommend using a sinus rinse when you start feeling congested or during allergy season. It takes about a week to get used to squirting water up your nose without choking, but after a short time it starts to feel pretty good.
Monday, December 03, 2007
Sunday, December 02, 2007
"Since there will never cease to be some in need on the earth, I therefore command you...'Open your hand to the poor and needy neighbor in your land.'"
Deuteronomy 15:11
"The earth was created for rich and poor in common. Nature knows no rich. She creates us all alike and alike she encloses in the sepulcher. What more resembles one dead man than another dead man?"
St. Ambrose
Deuteronomy 15:11
"The earth was created for rich and poor in common. Nature knows no rich. She creates us all alike and alike she encloses in the sepulcher. What more resembles one dead man than another dead man?"
St. Ambrose
Saturday, December 01, 2007
I am not sure if I would call it skepticism...I would classify it as is using common sense and a small portion of the reasoning skills provided by our Creator!
A Big Dose of Skepticism: Those 'amazing new treatments' usually aren't so amazing.
By Jerry Adler
Newsweek
Dec 10, 2007 Issue
It's not too soon to start thinking about New Year's resolutions, and here's mine, as a medical writer: I will not report on any amazing new treatments for anything, unless they were tested in large, randomized, placebo-controlled, double-blind clinical trials published in high-quality peer-reviewed medical journals. If that means not telling NEWSWEEK's readers about, say, a new magnetized-water cure for osteoporosis, cancer and autism—well, there are infomercials to fill that gap. The risk that I might overlook the next Lipitor is outweighed by the danger of hyping the next laetrile, the discredited 1970s-era miracle cancer drug made from apricot pits that failed to cure Steve McQueen.
Since there are more than 4,000 medical journals in the world, being able to ignore the great majority of them will save me a lot of work. But that's not why I'm doing it. I was shamed into it by a new book from R. Barker Bausell, a biostatistician at the University of Maryland. When a researcher tests a new drug or treatment, Bausell supplies the statistical analysis that journalists demand to see in a serious scientific study, even if they don't understand a word of it. From about 1999 to 2004, he was director of research for UM's center to study complementary and alternative medicine. This is a scientific term for "something you heard about from your hairdresser, who thinks she saw it on 'Oprah' "—a category that by Bausell's reckoning includes acupuncture, homeopathy, healing magnets and assorted herbs and supplements. Most of the treatments he encountered were for subjective conditions such as pain or depression. These are especially sensitive to the placebo effect, the tendency of some patients in clinical trials—typically about a third—to get better with fake magnets, inert pills or needles stuck in random places. Bausell thought the least you could ask of an actual treatment was that it work better than a fake one, but when he examined the studies critically, hardly any did. So he wrote "Snake Oil Science" to educate journalists and the public that "just because someone with a Ph.D. or M.D. performs a clinical trial doesn't mean that [it] possesses any credibility whatsoever … The vast majority are worse than worthless."
In fact, Bausell's book could give one the idea that the two most dangerous words in medicine are "studies show." Researchers, even those without a direct financial stake in the outcome of a trial, often have a psychological investment in what they're testing. Their papers get published because the editors of journals in fields like homeopathy start from the premise that the whole thing isn't a preposterous hoax, as Bausell and most mainstream doctors believe. If someone really does cure cancer—whether a drug company researcher or a Tibetan herbalist—The New England Journal of Medicine or The Journal of the American Medical Association will be happy to publish the news.
Even those who should know better can be fooled by personal experience. Joint pain typically waxes and wanes in cycles. People are most inclined to try a new remedy when the pain is worst, which is also just when it is about to start getting better on its own—but the magnet or the bracelet gets the credit. You should file such accounts under "anecdotal evidence," and then throw away the file. But journalists needing to liven up those dull statistics are notorious suckers for anecdotes—even a respected New York Times writer Bausell mentions who wrote, apropos of a large study that cast doubt on using glucosamine for arthritis, that she was sure it worked anyway, because it helped her dog. Also, her doctor told her "at least a third of his patients have benefited" from it. Does that figure sound familiar?
Well, you won't be hearing anything like that from me in 2008. Not that it will keep people from trying new amazing miracle oxygenated water. Studies show it treats depression, diabetes and impotence at least a third of the time. If you doubt it, just see how many ads pop up when you Google "laetrile."
© Newsweek, Inc.
A Big Dose of Skepticism: Those 'amazing new treatments' usually aren't so amazing.
By Jerry Adler
Newsweek
Dec 10, 2007 Issue
It's not too soon to start thinking about New Year's resolutions, and here's mine, as a medical writer: I will not report on any amazing new treatments for anything, unless they were tested in large, randomized, placebo-controlled, double-blind clinical trials published in high-quality peer-reviewed medical journals. If that means not telling NEWSWEEK's readers about, say, a new magnetized-water cure for osteoporosis, cancer and autism—well, there are infomercials to fill that gap. The risk that I might overlook the next Lipitor is outweighed by the danger of hyping the next laetrile, the discredited 1970s-era miracle cancer drug made from apricot pits that failed to cure Steve McQueen.
Since there are more than 4,000 medical journals in the world, being able to ignore the great majority of them will save me a lot of work. But that's not why I'm doing it. I was shamed into it by a new book from R. Barker Bausell, a biostatistician at the University of Maryland. When a researcher tests a new drug or treatment, Bausell supplies the statistical analysis that journalists demand to see in a serious scientific study, even if they don't understand a word of it. From about 1999 to 2004, he was director of research for UM's center to study complementary and alternative medicine. This is a scientific term for "something you heard about from your hairdresser, who thinks she saw it on 'Oprah' "—a category that by Bausell's reckoning includes acupuncture, homeopathy, healing magnets and assorted herbs and supplements. Most of the treatments he encountered were for subjective conditions such as pain or depression. These are especially sensitive to the placebo effect, the tendency of some patients in clinical trials—typically about a third—to get better with fake magnets, inert pills or needles stuck in random places. Bausell thought the least you could ask of an actual treatment was that it work better than a fake one, but when he examined the studies critically, hardly any did. So he wrote "Snake Oil Science" to educate journalists and the public that "just because someone with a Ph.D. or M.D. performs a clinical trial doesn't mean that [it] possesses any credibility whatsoever … The vast majority are worse than worthless."
In fact, Bausell's book could give one the idea that the two most dangerous words in medicine are "studies show." Researchers, even those without a direct financial stake in the outcome of a trial, often have a psychological investment in what they're testing. Their papers get published because the editors of journals in fields like homeopathy start from the premise that the whole thing isn't a preposterous hoax, as Bausell and most mainstream doctors believe. If someone really does cure cancer—whether a drug company researcher or a Tibetan herbalist—The New England Journal of Medicine or The Journal of the American Medical Association will be happy to publish the news.
Even those who should know better can be fooled by personal experience. Joint pain typically waxes and wanes in cycles. People are most inclined to try a new remedy when the pain is worst, which is also just when it is about to start getting better on its own—but the magnet or the bracelet gets the credit. You should file such accounts under "anecdotal evidence," and then throw away the file. But journalists needing to liven up those dull statistics are notorious suckers for anecdotes—even a respected New York Times writer Bausell mentions who wrote, apropos of a large study that cast doubt on using glucosamine for arthritis, that she was sure it worked anyway, because it helped her dog. Also, her doctor told her "at least a third of his patients have benefited" from it. Does that figure sound familiar?
Well, you won't be hearing anything like that from me in 2008. Not that it will keep people from trying new amazing miracle oxygenated water. Studies show it treats depression, diabetes and impotence at least a third of the time. If you doubt it, just see how many ads pop up when you Google "laetrile."
© Newsweek, Inc.
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